Publicação
Imaginer l’anthropologie: sens et non-sens dans l’interprétation de l’alien
| dc.contributor.advisor | Tamen, Miguel, 1960- | |
| dc.contributor.author | De Roo, Jean Pierre, 1948- | fre |
| dc.date.accessioned | 2013-04-01T15:59:55Z | |
| dc.date.available | 2013-04-01T15:59:55Z | |
| dc.date.issued | 2013 | |
| dc.description | Tese de doutoramento, Estudos de Literatura e de Cultura (Teoria da Literatura), Universidade de Lisboa, Faculdade de Letras, 2013 | por |
| dc.description.abstract | La première partie de la thèse est consacrée à l’incidence de la philosophie de Wittgenstein sur l’anthropologie. Ce travail de clarification rend manifestes les non- -sens liés à l’interprétation des bruits de l’alien. J’argumente qu’un sens possible de ces non-sens peut être la création d’hybrides lors d’alliances entre pouvoir et savoir. Trois hybrides sont analysés: l’indígena et le métis luso-tropical de l’Estado Novo de Salazar, ainsi que le Peuple premier du musée du quai Branly, à Paris. La deuxième partie développe les caractéristiques d’une anthropologie des raisons qui formule la syntaxe de rituels au sein de formes de vie. J’argumente que, dans ce contexte et à l’inverse de ce qu’affirme le multiculturalisme, l’opinion sur les croyances de l’alien est permise. Dans la continuité de ce qui précède, la troisième partie est consacrée à l’étude d’une ‘tribu’, les mystiques. Élaborant une grammaire de l’extase qui naturalise les bruits du ciel je défends l’idée qu’il y a deux familles de mystiques: ceux de la donation, pour lesquels c’est le cas que Dieu existe, et ceux de la grammaire, pour qui la croyance en Dieu est naturalisée dans une forme de vie. Sainte Perpétue et Etty Hillesum viennent illustrer ce propos. Le fil conducteur de la thèse est de confronter, en anthropologie, la métaphore et son vouloir dire au dire du sens logique.The first part of my thesis examines the incidence of Wittgenstein’s philosophy upon anthropology, elucidating and making manifest the non-senses associated with the noises of the alien. I argue that the sense of these non-senses may be the creation of hybrids by the formation of alliances between power and knowledge, and examine three types of hybrid: the indígena, the luso-tropical mestiço of Salazar’s Estado Novo, and the Peuples premiers of the Quai Branly museum in Paris. The second part fleshes out the characteristics of an anthropology of reasons which formulates the syntax of rituals within forms of life. I argue that in this context, pace the claims of multiculturalism, opinion on the beliefs of the alien is permitted. Building on the above, in the third part I examine a ‘tribe’, the mystics, with a view to devising a grammar of ecstasy which naturalizes the noises of the heavens. I propose that there are two families of mystics: those of the given, for whom it is the case that God exists, and those of grammar, for whom belief in God is naturalized in a form of life. Examples of each are St Perpetua and Etty Hillesum. My thesis takes as its guiding theme the comparison, in anthropology, of logical inferences against metaphors and their intended meanings. | fra |
| dc.description.abstract | The first part of my thesis examines the incidence of Wittgenstein’s philosophy upon anthropology, elucidating and making manifest the non-senses associated with the noises of the alien. I argue that the sense of these non-senses may be the creation of hybrids by the formation of alliances between power and knowledge, and examine three types of hybrid: the indígena, the luso-tropical mestiço of Salazar’s Estado Novo, and the Peuples premiers of the Quai Branly museum in Paris. The second part fleshes out the characteristics of an anthropology of reasons which formulates the syntax of rituals within forms of life. I argue that in this context, pace the claims of multiculturalism, opinion on the beliefs of the alien is permitted. Building on the above, in the third part I examine a ‘tribe’, the mystics, with a view to devising a grammar of ecstasy which naturalizes the noises of the heavens. I propose that there are two families of mystics: those of the given, for whom it is the case that God exists, and those of grammar, for whom belief in God is naturalized in a form of life. Examples of each are St Perpetua and Etty Hillesum. My thesis takes as its guiding theme the comparison, in anthropology, of logical inferences against metaphors and their intended meanings. | eng |
| dc.description.sponsorship | Fundação para a Ciência e a Tecnologia (FCT) | por |
| dc.identifier.tid | 101542526 | |
| dc.identifier.uri | http://hdl.handle.net/10451/8139 | |
| dc.language.iso | fra | fra |
| dc.subject | Wittgenstein,Ludwig,1889-1951 - Crítica e interpretação | por |
| dc.subject | Antropologia | |
| dc.subject | Significação (Filosofia) | |
| dc.subject | Absurdo (Filosofia) | |
| dc.subject | Identidade (Filosofia) | |
| dc.subject | Alteridade (Filosofia) | |
| dc.subject | Teses de doutoramento - 2013 | |
| dc.title | Imaginer l’anthropologie: sens et non-sens dans l’interprétation de l’alien | fra |
| dc.type | doctoral thesis | |
| dspace.entity.type | Publication | |
| rcaap.rights | openAccess | eng |
| rcaap.type | doctoralThesis | eng |