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Abstract(s)
Pela teoria mimĂ©tica, a democracia Ă© um sistema sacrificial. Mantendo os seus cidadĂŁos crentes em sua autonomia, a democracia garante diferenças, ritos e instituiçÔes, a conter e a canalizar decisĂŁo, culpa, desejo e violĂȘncia. O Povo, herdando cristĂŁs propriedades divinas e inocentĂĄrias, reina com materna democracia e sua ciclicidade imortalizante. O Estado, de paternidade menorizada em governo demiurgo, Ă© periodicamente culpado, morto e ressuscitado: em fecundo caos culminado em sacrifĂcio / sacramento eleitoral, em jogo sagrado contando votos em vez de baixas, regenera-se o cosmos, saem prĂłximos decisores culpados. Complementam este pilar pagĂŁo do regime, o parlamento, a diferenciação entre poderes, a domesticação da rua em dita participação democrĂĄtica. Mas o progredir do pilar cristĂŁo, a doce e igualizante maternização, ameaça a democracia: na exagerada fuga Ă decisĂŁo; no cair da crença; na ideia de democracia directa, no movimento correctivo, nas imperativas tolerĂąncias e transparĂȘncias.
By mimetic theory, democracy is a sacrificial system. Keeping its citizens believing in her autonomy, democracy guarantees differences, rites and institutions, to contain and to channel decision, guilt, desire and violence. The People, inheriting divine and innocent christian properties, reigns with the maternal democracy and its immortalizing cyclicity. The State, whose paternity is reduced to a demiurge government, is periodically blamed, murdered and resurrected: in fertile chaos culminating in sacrifice / electoral sacrament, in a sacred game counting votes instead of casualties, the cosmos is regenerated, the next guilty decision-makers emerge. This pagan pillar of the regime is complemented by the parliament, the differentiation between powers, the domestication of the street on a so-called democratic participation. But the progress of the Christian pillar, the sweet and equalizing mothering, threatens democracy: on the exaggerated flight from decision; on the fall of belief; on direct democracy idea, on the corrective movement, on the imperative tolerances and transparencies.
By mimetic theory, democracy is a sacrificial system. Keeping its citizens believing in her autonomy, democracy guarantees differences, rites and institutions, to contain and to channel decision, guilt, desire and violence. The People, inheriting divine and innocent christian properties, reigns with the maternal democracy and its immortalizing cyclicity. The State, whose paternity is reduced to a demiurge government, is periodically blamed, murdered and resurrected: in fertile chaos culminating in sacrifice / electoral sacrament, in a sacred game counting votes instead of casualties, the cosmos is regenerated, the next guilty decision-makers emerge. This pagan pillar of the regime is complemented by the parliament, the differentiation between powers, the domestication of the street on a so-called democratic participation. But the progress of the Christian pillar, the sweet and equalizing mothering, threatens democracy: on the exaggerated flight from decision; on the fall of belief; on direct democracy idea, on the corrective movement, on the imperative tolerances and transparencies.
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Keywords
Girard, RenĂ©, 1923-2015 - CrĂtica e interpretação Filosofia polĂtica ViolĂȘncia Democracia ReligiĂŁo EleiçÔes Classes populares Teses de doutoramento - 2023