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Sentidos da Extravagância dos Contos em Le Sopha e Ah Quel Conte! de Claude Crébillon
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Em Le Sopha e Ah quel Conte!, Crébillon recorre à extravagância para problematizar o exotismo maravilhoso na literatura coeva e propor uma reflexão sobre questões de natureza moral e política. Metempsicose, metamorfoses, encantamentos, extraídos do vasto fundo de motivos do conto maravilhoso, alimentam a imaginação criadora do autor, que, fiel à ironia da sua poética do jogo, se serve da bizarria feérica e orientalizante para criticar os costumes, à maneira da comédia molieresca. O desvelar decente das máscaras sociais insere-se numa busca do verdadeiro amor, o qual não corresponde à ideologia preciosa, mas deve integrar harmoniosamente “le coeur, l’esprit et les sens”, algures entre o amor puro inacessível e o puro desejo mascarado de falso sentimento. Estes contos galantes orientais são, pois, obras ao serviço de uma visão irónica e céptica da sociedade.
In Le Sopha and Ah quel Conte!, Crébillon turns to extravagance in order to question marvellous exoticism in coeval literature and to propose careful consideration about some issues of both moral and political nature. Metempsychosis, metamorphoses, enchantments, extracted from the vast background of fairy tales’ motives, stimulate the author’s creative imagination, who, loyal to his ironic poetics of game, uses the extravagant and oriental-like fairy tales to criticize morals, in the way of Molière’s comedy. Decent disclosure of social masks is inserted in the quest for true love, which does not correspond to precious ideology, but should instead harmoniously combine “le coeur, l’esprit et les sens”, somewhere between inaccessible pure love and sheer desire masked with false feelings. These oriental and gallant fairy tales are therefore texts in the service of an ironic and sceptical view of society.
In Le Sopha and Ah quel Conte!, Crébillon turns to extravagance in order to question marvellous exoticism in coeval literature and to propose careful consideration about some issues of both moral and political nature. Metempsychosis, metamorphoses, enchantments, extracted from the vast background of fairy tales’ motives, stimulate the author’s creative imagination, who, loyal to his ironic poetics of game, uses the extravagant and oriental-like fairy tales to criticize morals, in the way of Molière’s comedy. Decent disclosure of social masks is inserted in the quest for true love, which does not correspond to precious ideology, but should instead harmoniously combine “le coeur, l’esprit et les sens”, somewhere between inaccessible pure love and sheer desire masked with false feelings. These oriental and gallant fairy tales are therefore texts in the service of an ironic and sceptical view of society.
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Crébillon, Claude, 1707-1777 - Crítica e interpretação Conto Crítica social Crítica literária