Utilize este identificador para referenciar este registo: http://hdl.handle.net/10451/63646
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degois.publication.locationTurnhoutpt_PT
degois.publication.titleReligious Practices and Everyday Life in the Long Fifteenth Century (1350–1570): Interpreting Changes and Changes of Interpretationpt_PT
dc.relation.publisherversionhttps://www.brepolsonline.net/doi/book/10.1484/M.NCI-EB.5.122657pt_PT
dc.contributor.authorJohnson, Ian-
dc.contributor.authorRodrigues, Ana Maria S. A.-
dc.date.accessioned2024-03-21T14:40:05Z-
dc.date.available2024-03-21T14:40:05Z-
dc.date.issued2021-
dc.identifier.citationJohnson, Ian, e Ana Maria S. A. Rodrigues, Religious Practices and Everyday Life in the Long Fifteenth Century (1350–1570): Interpreting Changes and Changes of Interpretation. Turnhout, Belgium: Brepols Publishers, 2021.pt_PT
dc.identifier.isbn978-2-503-59355-5-
dc.identifier.isbn978-2-503-59356-2-
dc.identifier.urihttp://hdl.handle.net/10451/63646-
dc.description.abstractThe essays in this book bring to light and analyse the continuities and shifts in daily religious practices across Europe - from Portugal to Hungary and from Italy to the British Isles - in the transition from the Middle Ages to the early modern period. While some of these changes, such as the increasing use of rosaries and the resort to Ars Moriendi, were the consequence of the rise of a more personal and interiorized faith, other changes had different causes. These included the spreading of the Reformation over Europe, the expulsion or compulsory conversion of the Jews in the Iberian Peninsula, and the conquest of large portions of eastern Christianity by the Turks - all of which forced people, who suddenly found that they had become religious minorities, to adopt new ways of living and new strategies for expressing their religiosity. By recovering and analysing the cultural dynamics and connections between religious power, knowledge, culture, and practices, this collection reconsiders and enriches our understanding of one of the most critical phases of Europe’s cultural history. At the same time, it challenges existing narratives of the development of (early) modern identities that still, all too often, dominate the self-understanding of contemporary European society.pt_PT
dc.description.sponsorshipThis work is financed by national funds through FCT - Foundation for Science and Technology, I.P.pt_PT
dc.language.isoengpt_PT
dc.publisherBrepols Publishers; Centro de História da Universidade de Lisboapt_PT
dc.relationinfo:eu-repo/grantAgreement/FCT/6817 - DCRRNI ID/UIDB%2F04311%2F2020/PTpt_PT
dc.relationinfo:eu-repo/grantAgreement/FCT/6817 - DCRRNI ID/UIDP%2F04311%2F2020/PTpt_PT
dc.relation.ispartofseriesNew communities of interpretation;2-
dc.rightsopenAccesspt_PT
dc.rights.urihttp://creativecommons.org/licenses/by-nc/4.0/pt_PT
dc.subjectReligious practicespt_PT
dc.subjectContinuities and shiftspt_PT
dc.subjectReformationpt_PT
dc.subjectCultural dynamicspt_PT
dc.titleReligious practices and everyday life in the long fifteenth century (1350–1570): interpreting changes and changes of interpretationpt_PT
dc.typebookpt_PT
dc.description.versioninfo:eu-repo/semantics/publishedVersionpt_PT
dc.peerreviewedyespt_PT
dc.identifier.doihttps://doi.org/10.1484/M.NCI-EB.5.122657pt_PT
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