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In how many ways can a text be written? The textual tradition of Isidore’s Histories
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When Braulio of Zaragoza decided to list all of Isidore of Seville’s works, in a short text composed not long after Isidore’s death, probably to be incorporated at the end of his De uiris illustribus, he included among them a De origine Gothorum et regno Sueuorum et etiam Vandalorum historia liber unus. Which text is he talking about? Which manuscripts do we have today transmitting it? How are they connected with each other? How many versions of Isidore’s text do we have today?
From where did they come? Where were they copied? After C. Rodríguez Alonso (1975) and J. C. Martín (2004; 2005), we intend to present here an overall
revision of the textual tradition of this text of Isidore in the Middle Ages.